Ölümdən Sonrakı Həyat

The later Ölümdən Həyat (Məad) oxuna of a book gözəl

MƏAD Life after death

The fifth and last basis of the method is «Məad»-. «Məad» is the word ərəb and carries the meaning of qayıdış. But in terms of religious term, it means belə in the meaning of məadın:

«Məad» means the existence of a separate realm after this world.

Basically, every human being who has come to this world from the world will be ready in the presence of Allah, and will see the home of their own deeds.

Believing in the axirət realm is not only among the Muslims, but is considered one of the main issues in all divine religions.

The basis of believing in the realm of the Axirət is that every human being is created from spirit and body.

A person's body rots under the dust after he dies, and his soul remains unchanged even if it is removed.

The main factor that separates man from other beings is that he has a mind and consciousness.

Man did not come to this world only to eat and drink and fall after a series of delicacies, and he was not created for a troublesome purpose. Accordingly, the following questions may arise in every person's mind:

1-Did we come from the farm?

2-Has it been created for its intended purpose?

3-What is the end of this life?

In order to answer these questions properly, it is considered one of the issues that it is necessary and necessary to consult the Axirət realm in the "Məad" bar and in other words.

Who we are doing is not only to believe in the future world, but not only to Muslims, but also to native people, atəşpərəstlər, yehudilər, məsihilər, and substantive people.

THE XÜSÜSİYYƏTL OF AXİRƏT ALƏMINI

In terms of stock and mentality, the Axirət realm must have the following specialties.

1-Axirət realm must be eternal and nursing;

In Qurani-kərimə nəzər attack, we see many months about the eternal realm of Axirət. Your issue:

«Behiştin gatekeepers say hello to Behişt ehline: Cheers to you; Be included forever.»

It is commanded in the family of all people:

«Allah-təala has given the eternal wood for munafiq (two-faced) people, women and unbelievers.»

2-Axirət scholar's ne'mət ve səadəti must be far from every növ çətinlik and əzab-əziyyətdən;

For what is in the axirət realm, there should be no distress, anguish and sadness. Because this deed can happen when we get the happiness and prosperity of the worldly life, which is the result of specifics. In the axirət realm, it is possible for these types of things to exist.

Qur'ani-kərimdə oxuyuruq:

«(They are addressed:) Be included in the matter! There will be no fears or sorrows for you.”

3-Axirət world is composed of two shares;

Of course, saleh must have mercy for the owner and tyranny for sinners.

Many months of the Qur'ani-karim are living proof for this saying. Your issue:

«The owner of zərrə qədər good name (Axirət aləmində) will see the battle of his own business. Və zərrə qədər the owner of the dirty əməl (də) will face the punishment of his own property.»

Obviously, no human being can escape divine mercy and punishment, and everyone should be ready at the divine court.

4-Axirət world should not be a place of purpose, but a place of punishment and reward;

Because the door to the realm is tied when death arrives and will not open again. The Qur'ani-kərim states in this regard:

«The death of one of you has not reached, but spend in the way of Allah from the blessings we have given you, (which is every bit of a death)) it says: Divine, let's get it done again, it will be sold out on your way".

From this month, it will be clear that after the death of a person, no purpose can be fulfilled and no war will be written for him.