علامہ اقبال کی شاعری- Allama I

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Allama Iqbal, was a philosopher, poet and politician in British India.

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Sir Allama Muhammad Iqbal (Urdu: محمد اِقبال‎; 9 November 1877 – 21 April 1938), known as Allama Iqbal, was a poet, philosopher, theorist, and barrister in British India. He has been called the "Spiritual Father of Pakistan" for his contributions to the nation. Iqbal's poems, political contributions, and academic and scholarly research were distinguished. He inspired the Pakistan movement in British India and is considered a renowned figure of Urdu literature, although he wrote in both Urdu and Persian.

In much of South Asia and the Urdu-speaking world, Iqbal is regarded as the Shair-e-Mashriq (Urdu: شاعر مشرق‎, "Poet of the East"). He is also called Mufakkir-e-Pakistan (Urdu: مفکر پاکستان‎, "The Thinker of Pakistan"), Musawwir-e-Pakistan (Urdu: مصور پاکستان‎, "Painter of Pakistan") and Hakeem-ul-Ummat (Urdu: حکیم الامت‎, "The Sage of the Ummah"). The Pakistan government officially named him the "National Poet of Pakistan". His birthday Yōm-e Welādat-e Muḥammad Iqbāl (Urdu: یوم ولادت محمد اقبال‎), or Iqbal Day, is a public holiday in Pakistan.

Iqbal's Bang-e-Dara (The Call of the Marching Bell), his first collection of Urdu poetry, was published in 1924. It was written in three distinct phases of his life. The poems he wrote up to 1905—the year he left for England—reflect patriotism and the imagery of nature, including the "Tarana-e-Hind" ("The Song of India"), and "Tarana-e-Milli" ("The Song of the Community"). The second set of poems date from 1905–1908, when Iqbal studied in Europe, and dwell upon the nature of European society, which he emphasised had lost spiritual and religious values. This inspired Iqbal to write poems on the historical and cultural heritage of Islam and the Muslim community, with a global perspective. Iqbal urges the entire Muslim community, addressed as the Ummah (Ummat), to define personal, social and political existence by the values and teachings of Islam.

Iqbal's works were in Persian for most of his career, but after 1930 his works were mainly in Urdu. His works in this period were often specifically directed at the Muslim masses of India, with an even stronger emphasis on Islam and Muslim spiritual and political reawakening. Published in 1935, Bal-e-Jibril (Wings of Gabriel) is considered by many critics as his finest Urdu poetry and was inspired by his visit to Spain, where he visited the monuments and legacy of the kingdom of the Moors. It consists of ghazals, poems, quatrains and epigrams and carries a strong sense of religious passion.

"Musafir" is an account of one of Iqbal's journeys to Afghanistan, in which the Pashtun people are counseled to learn the "secret of Islam" and to "build up the self" within themselves.[9] Iqbal's final work was Armughan-e-Hijaz (The Gift of Hijaz), published posthumously in 1938. The first part contains quatrains in Persian, and the second part contains some poems and epigrams in Urdu. The Persian quatrains convey the impression that the poet is travelling through the Hijaz in his imagination. The profundity of ideas and intensity of passion are the salient features of these short poems.

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