Bal e Jibreel

Bal-e-Jibril（乌尔都语：بال جبریل）是阿拉玛·伊克巴尔的哲学诗集。

Bal-e-Jibril (Urdu: بال جبریل; or Gabriel's Wing; published in Urdu, 1935) was a philosophical poetry book of Allama Iqbal (Muhammad Iqbal), the great poet-philosopher of the Indian subcontinent.

Iqbal's first book of poetry in Urdu, Bang-i-Dara (1924), was followed by Bal-i-Jibril in 1935 and Zarb-i-Kalim in 1936. Bal-i-Jibril is the peak of Iqbal's Urdu poetry. It consists of ghazals, poems, quatrains, epigrams and displays the vision and intellect necessary to foster sincerity and firm belief in the heart of the ummah and turn its members into true believers.

Some of the verses had been written when Iqbal visited Britain, Italy, Palestine, France, Spain and Afghanistan, including one of Iqbal's best known poems The Mosque of Cordoba.

The work contains 15 ghazals addressed to God and 61 ghazals and 22 quatrains dealing the ego, faith, love, knowledge, the intellect and freedom. The poet recalls the past glory of Muslims as he deals with contemporary political problems.

Bal E Jibreel by Alama Muhammad Iqbal in Urdu Free download. Bal E Jibril famous poetry or Shayari book in Urdu. Allama Iqbal Poetry In Urdu Book Bal-i-Jibril was a dynamic balladry book of Allama Iqbal, the colossal South Asian artist savant, and the urban craftsman of Pakistan. Iqbal's native book of balladry in Urdu, Bang-i-Dara, was trailed by Bal-i-Jibril and Zarb-i-Kalim. Iqbal, as well acknowledged as "Shair e Mashriq" (Poet of the East!)

native shows up as "Blast e-Dara" (Call of the Caravan). Since again it has been associated with being respected by both the immature and the old. Besides getting an artist, Iqbal was as well a savant, a law specialist, a lawmaker, an interesting reformer, and a rich Islamic researcher. In Bang-e-Dara, Iqbal's anapestic limit mirrors his comprehensive game plan of associate and ends up being decorating or at the nuclear engaging. read online total pages.

Baal Jibril is the best example of Allama Iqbal's Urdu Kalam. This collection mostly includes Iqbal's ghazals. These ghazals represent the most modern color of ghazal in a spiritual sense. The lyrics of "Bal Jibril" show the depth of Iqbal's confidence and stability in his thoughts. There is also a hint of new art in the choice of words and composition. The warmth of their emotions is eager to be absorbed in the poems. It seems as if the philosophy and thought in his poems has found a way even with ghazals. Bal Jibril is a collection of words of Allama Iqbal. This is his second collection of Kalam which came to light in 1935 after Bang Dara. This collection contains Iqbal's best long poems. Including the Mosque of Cordoba. Taste and passion. And Saqi Nama.

For the first time in Bal Jibril, Allama Iqbal made Urdu a medium of communication. Earlier Allama Iqbal had written Javed Namah and it had also come in the market, but the communication language of Javed Namah was Persian. In the same way he wrote Israr Khodi in 1914. In 1915, the codes of Bekhodi came into existence, then in 1922, Payam Mashreq was written. He wrote Ajam Psalms in 1927 and Javed Nama in 1932. All these words were in Persian language.

These books were not well received because Urdu was the language of the common people and it was difficult for them to understand the Persian language. The language was superior. Despite this, Persian was considered as the language of knowledge among the educated people and most of the scholarly work was done in this language. It came into existence in this language, but since the common people were ignorant of Persian, Javed Namah, Israr Khodi, Ramuz Be Khodi etc.

could not be accepted by the common people and Allama Iqbal's thoughts Could not be fully embedded in the minds of It is to be noted here that Allama Iqbal did not write poetry merely with reference to poetry, but his aim was to spread Islamic thought and to awaken the people of India, especially the Muslims, so that the people of India, especially the Muslims.