Ketuvim (Writings) 1Chapter

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Scriptures / Writings (Ketuvim) Offline application chooses one chapter of daily wisdom for you from the following holy books:

Psalms

Book of Proverbs

Book of Job

Song of Songs

Book of Ruth

Lamentations

Ecclesiastes

Book of Esther

Book of Daniel

Book of Ezra

Book of Nehemiah

Chronicles

Ketuvim (/kətuːˈviːm, kəˈtuːvɪm/; Biblical Hebrew: כְּתוּבִים‎‎ Kəṯûḇîm, "writings") is the third and final section of the Tanakh (Hebrew Bible), after Torah (instruction) and Nevi'im (prophets). In English translations of the Hebrew Bible, this section is usually entitled "Writings". Another name used for this section is Hagiographa.

The Ketuvim are believed to have been written under divine inspiration, but with one level less authority than that of prophecy.

Found among the Writings within the Hebrew scriptures, I and II Chronicles form one book, along with Ezra and Nehemiah which form a single unit entitled "Ezra–Nehemiah". (In citations by chapter and verse numbers, however, the Hebrew equivalents of "Nehemiah", "I Chronicles" and "II Chronicles" are used, as the system of chapter division was imported from Christian usage.) Collectively, eleven books are included in the Ketuvim.

There is no formal system of synagogal reading of Ketuvim equivalent to the Torah portion and haftarah. It is thought that there was once a cycle for reading the Psalms, parallel to the triennial cycle for Torah reading, as the number of psalms (150) is similar to the number of Torah portions in that cycle, and remnants of this tradition exist in Italy. All Jewish liturgies contain copious extracts from the Psalms, but these are normally sung to a regular recitative or rhythmic tune rather than read or chanted. Some communities also have a custom of reading Proverbs in the weeks following Pesach, and Job on the Ninth of Ab.

The five megillot are read on the festivals, as mentioned above, though Sephardim have no custom of public reading of Song of Songs on Passover or Ecclesiastes on Sukkot. There are traces of an early custom of reading a haftarah from Ketuvim on Shabbat afternoons, but this does not survive in any community. Some Reform communities that operate a triennial cycle choose haftarot on Shabbat morning from Ketuvim as well as Neviim.