गुलामगिरी (हिंदी, मराठी)

महात्मा फुले लिखित गुलामगिरी ग्रंथ (हिंदी, मराठी)

Mahatma Jotiba Fule Lekhan Sahitya (Marathi, Hindi Books)

Gulamgiri ((Slavery)

Tritiya Ratna

Powada : Chatrapati Shivajiraje Bhosle Yancha, [Life Of Shivaji Maharaj]

Powada: Vidyakhatyatil Brahman Pantoji

Brahmananche Kasab

Shetkarayacha Aasud (Cultivator's Whipcord)

Satsar Ank 1, 2

Ishara

Gramjoshya sambhandi jahir kabhar

Satyashodhak Samajokt Mangalashtakasah Sarva Puja-vidhi

Sarvajanik Satya Dharma Poostak/ Dharmapustak

Akhandadi Kavyarachana

Asprushyanchi/ Dalit Kaifiyat

His books are against casteism and superstitions. This app also contains his autobiography (Charitra).

Gandhiji had said, "People call me a Mahatma, but Jotirao Phule was a true Mahatma". -Haribhau Narke

Lokahitawadi (Gopal Hari Deshmukh) was born in Maharashtra in 1823 and Prabodhankar Thakeray died in 1973. Maharashtra has a 150 year tradition of social reformers who examined prevalent folk traditions. There were Lokahitawadi, Mahatma Phule, Savitribai Phule, Dnyanoji Mahadev, Godkar, Ranade, Gopal Ganesh Agarkar, Rajarshi Shahu Maharaj, Tukadoji Maharaj, Ghadge baba, Babasaheb Ambedkar, Swatantryaveer Vinayak Damodar Sawarkar, Hamid Dalwai and Prabodhankar Thackeray. Such an unbroken stretch has not been the fortune of any other state in India. And if we consider them to be schools of learning for social reformers, each headed by a learned guru, then Mahatma Phule was the learned guru of them all. --- Dr Narendra Dabholkar, Maharashtra Andhashraddha Nirmulan Samiti (in his speech on tradition and superstition at Panvel)

MAHATMA JYOTIRAO GOVINDRAO PHULE: occupies a unique position among the social reformers of Maharashtra in the nineteenth century. While other reformers concentrated more on reforming the social institutions of family and marriage with special emphasis on the status and rights of women, Jotirao Fule revolted against the unjust caste system under which million of people had suffered for centuries. In particular, he courageously upheld the cause of the untouchables and took up the cudgels for the poorer peasants. He was a militant advocate of their rights. The story of his stormy life is an inspiring saga of a continuous struggle, which he waged relentlessly against the forces of reaction. What was remarkable was his ability to stand up against all kinds of pressure without faltering even once and act always according to his convictions. Though some keen observers of the social scene in Maharashtra like Narayan Mahadeo Parmanand did acknowledge his greatness in his lifetime, it is only in recent decades that there is increasing appreciation of his service and sacrifice in uplifting the masses.

Social Life:

Education of women and the lower caste, he believed, deserved priority. Hence at home he began educating his wife Savitribai and open girl's school in August 1848. The orthodox opponents of Jotiba were furious and they started a vicious campaign against him. He refused to be unnerved by their malicious propaganda. As no teacher dared to work in a school in which untouchables were admitted as students, Jotirao asked his wife to teach the girls in his school. Stones and brickbats were thrown at her when she was on her way to the school. The reactionaries threatened Jotirao's father with dire consequences if he did not dissociate himself from his son's activities. Yielding to the pressure, Jotirao's father asked his son and the daughter-in-law to leave his house as both of them refused to give up their noble endeavor.

Satya Shodhak Samaj

After tracing the history of the Brahmin domination in India, Jyotirao blamed the Brahmins for framing the weird and inhuman laws. He concluded that the laws were made to suppress the “shudras” and rule over them. In 1873, Jyotiba Phule formed the Satya Shodhak Samaj (Society of Seekers of Truth). The purpose of the organization was to liberate the people of lower-castes from the suppression of the Brahmins.